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Come, Creator Spirit

Wednesday, June 8th, 2011 by Diane Chandler

In the ninth century, the well-known hymn Veni Creator Spiritus was penned in Latin and later set to music.  Since then, this beautiful hymn is sung around the world, most often on Pentecost and at ordinations, signifying the invocation of the Spirit to bless the people of God. Celebrated fifty days after Easter, Pentecost commemorates the coming of the promised Holy Spirit, as recorded in Acts 2:1-13. This week provides a fresh opportunity to call upon the Holy Spirit to outpour anew in our lives in order to bless the nations.  Later in this blog, you’ll have an opportunity to learn more about the Global Day of Prayer that will take place this Sunday, May 12, 2011.

The author of the Veni Creator hymn is believed to have been Rhabanus Maurus, an Abbot and later Archbishop of Mainz in Germany. In light of this coming Sunday, June 12, 2011 being Pentecost Sunday, Christians (including evangelical and Pentecostal believers who may be unfamiliar with the hymn) might appreciate the richness of the words that breathe out a lyrical prayer to the Holy Spirit to come, anoint, rekindle, strengthen, protect, and draw us into a deeper relationship with Father, Son, and Spirit. You can view and listen to one rendition of the Veni Creator Spiritus hymn in Latin, followed by an English adaptation, by clicking here.

Centuries later, composer Gustav Mahler (1860-1911) used the hymn as the first choral of his eighth symphony, known as Symphony of a Thousand. And the Spirit-filled Preacher to the Papal Household, Raniero Cantalamessa, utilized the hymn as his roadmap to write the book, Come, Creator Spirit: Meditations on the Veni Creator on the dynamism, creativity, love of the Holy Spirit. A Roman Catholic brother, Cantalamessa has the privilege of preaching and ministering to the Pope and others at the Vatican.

The Veni Creator lyrics are sublime in their simplicity (translated into English below and taken from Cantalamessa’s book, p. 5):

“Come, Creator Spirit, visit the minds of those who are yours; Fill with heavenly grace, the hearts that you have made. You who are named the Paraclete, gift of God most high, living fountain, fire, love and anointing for the soul. You are sevenfold in your gifts, you are finger of God’s right hand; You, the Father’s solemn promise, putting words upon our lips. The enemy drive from us away, peace then give without delay; with you as guide to lead the way, we avoid all cause of harm. Grant we may know the Father through you, and come to know the Son as well, and may we always cling in faith to you, the Spirit of them both.”

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Response to PCUSA Announcement on Gay Clergy

Thursday, May 12th, 2011 by Diane Chandler

A few months ago, I came across a vignette in a book that noted a discussion between an African and American clergyman.  The American clergyman was sharing how the American church has become more lenient toward homosexuality and that it was counter-cultural to voice any disapproval on the issue.  The African clergyman was perplexed, believing that what the Bible said about homosexuality is true and that the growing laissez-faire stance of the American church on this issue was cause for great concern.  The African clergyman responded, “If you do not believe the Bible, then why did you bring it to us in the first place?”

As reported by the New York Times, the national assembly of the Presbyterian Church (U.S.A.) of 2.1 million members voted 205 to 56, with 3 abstentions, to eliminate the celibacy requirement for unmarried clergy in its constitution on Tuesday, May 10, 2011, opening the door for the gays to openly serve as ordained clergy. This vote reverses a decision made two years ago where the majority of presbyteries voted against the measure. The change takes effect on July 10, 2011.  The PCUSA follows in the footsteps of the Episcopal Church in 2003, the Evangelical Lutheran Church in America in 2009, and other denominations caving into continual gay and lesbian advocacy and the tide of cultural acceptability.

On their website, the PCUSA, headquartered in Louisville, offered both before and after wording comparisons:  Read the rest of this entry »

Rob Bell, Discipleship, and the Matrix

Friday, March 18th, 2011 by Dale M. Coulter

The book is out, and I read it; or, rather, I skimmed it at Books-a-Million tonight in about 20 minutes. I would not pay retail, or even half of retail through Amazon, for a book that requires so little to digest. Although I have nothing to confirm this hunch, the book feels like it was a series delivered orally and then transcribed into a manuscript, which is to say, this is not really a book. It is, however, Rob Bell at what he seems to do best: communicate with rhetorical flair to get folks pondering issues and contemplating questions.

Is it theology? Not really. If theology is akin to meat and potatoes, then this book is more like a light salad, a mix of greens with a dash of spice and a little vinaigrette for flavor. I feel somewhat confident with the thought that Harper must have pulled out all the punches to get the final product at over 200 pages. The font is larger and there is a space between each paragraph. If you reduced the book to a typed manuscript, my hunch—again, only a hunch—is that it would be no more than 40 pages, or the equivalent of two 20-page papers. So, all in all, light reading that requires only that the reader skim to get the main points that fall here and there, like slivers of carrots laced throughout the greens. The greens themselves are the steady diet of questions that Bells throws out. In short, theology, it’s not.

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Re: Cosmopolitan Nature of Pentecostalism

Thursday, February 24th, 2011 by Dale M. Coulter

Cosmopolitan Nature of Pentecostalism

At First Things website, I have an essay where I briefly offer a few reasons why I think Pentecostalism has such a global reach. Check it out.