Archive for the ‘Spiritual Formation’ Category

Friendship

Saturday, November 26th, 2011 by Diane Chandler

I’m reminded of the power of healthy friendships and how they infuse life into our discouraged hearts.  With friends, life is invigorated with breath and hopeful in outlook. Without friends, life becomes suffocating, hopeless, and nondescript.  Friendship involves sharing privileged information and is like fuel added to an empty tank.  Friendship is also proven and enriched during times of crisis.  

In his book Franklin and Winston: An Intimate Portrait of an Epic Friendship, author Jon Meacham recounts the deep friendship that developed between U.S. President Franklin D. Roosevelt and Prime Minister Winston Churchill during World War II.  Interesting, Roosevelt had quite a negative impression of Churchill when they first met twenty-one years earlier.  Roosevelt was running for a state senate position and made a visit to London. He found Churchill brusque.  What brought them together years later as president and prime minister was Adolf Hitler.  However what kept them together was friendship

Throughout WWII, they exchanged nearly 2000 letters, spent over 100 days together, and celebrated holidays with one another.  They encouraged each other in the midst of dark times.  In the last 24 hours of Roosevelt’s life, he penned these words for a speech that he would never deliver: “Today we are faced with the pre-eminent fact that, if civilization is to survive, we must cultivate the science of human relationships.” [I’ll resist the temptation to discuss the lack of friendship and collegiality, which characterizes the political atmosphere in Congress at present.  However, I do wonder if friendship is one of the missing ingredients in solving our nation’s problems.]

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Revival at Seminary

Monday, April 4th, 2011 by Wolfgang Vondey

What exactly is seminary education? If you asked me, I would say it is characterized by two key elements: ministry and academics. The question is how well these two elements are brought together. Too much ministry, and the seminary experience is not much more than an average Sunday School; too much academics, and students will find it difficult to connect the content of their classes with everyday life. There are many students who only know the ministry side of the faith, and who struggle with the academic dimension, just as there are those who come to seminary from an academic career and have little practical experience in church ministry. Renewing the seminary experience must speak to both groups! But how?

Increasing the academic side will perhaps nurture in some students interest in pursuing an academic career, perhaps in college teaching and scholarship. Increasing the ministerial dimension will likely challenge those academically trained to consider the practical implications of their knowledge. And yet, I do not believe that we should overemphasize seminary education as offering “practical theology” degrees as if there were such a thing as “impractical theology.”  In turn, we hardly want to encourage programs in “theological ministry” as if there were such a thing as ministry that is not-theological. A first step in the right direction is certainly to stop perpetuating the division of theology, academia, and praxis. Such language only leads to internal tensions and creates a mindset that artificially divides subject matter, classrooms, disciplines, and interests. Not to mention what kind of graduate would leave seminary if ministry and academics were not integrated holistically. Some may argue that this is precisely what is happening and that the seminary experience needs an overhaul. But little is offered to move forward.

The mindset of many seminary students, particularly in pentecostal and charismatic circles, may be that seminaries need revival. Okay. Let’s do it! But how exactly is it going to happen? What exactly do we mean by revival at seminary? Who would participate in such a revival? Where would it originate?

I am envisioning that some of you are now thinking of revival in the classrooms. So let’s stick with that image. What would that kind of revival look like? Do we envision worship music and praying, sermons, dancing, shouting and prophecies? What exactly is revived by that experience? I think if we drive these questions further, we discover that seminary is a place where revival must integrate ministry and academics and that it is precisely in these two aspects that the difficulties reside. Anyone who has ever been in an academic classroom and has sensed the prophetic or perhaps convicting or just simply gripping reality of a discussion knows how difficult it is to integrate the ministerial dimension in that moment without going fully to a revival experience that effectively marks the end of the class time. And yet, at such moments, we cannot simply carry on business as usual. And if we manage to move to a different level, perhaps a prayer or simply a moment of silence or a time of ministering to one another, how difficult is it to move back to the classroom? At the heart of these difficulties, is it not the tension we have created between what we call “ministry” and “academics” (as if one could exist without the other)? If I am right, then this is where revival at seminary begins. Not in chapel but in the classrooms. Who is going to initiate it? Who will recognize it when it happens? Where is it going to take us? These are not rhetorical questions. Unlike church, revival at seminary requires more careful planning. So perhaps that’s where we need to start?

Evangelicalism and the Natural Law

Thursday, March 31st, 2011 by Dale M. Coulter

As with others, I have recently been tracking a healthy conversation about the relationship between natural law and evangelicalism in the blogosphere. I say healthy because it strikes me as the correct way to dialog about such philosophical and theological divergences, especially in the face of the Rob Bell “storm.”

Evidently, Matthew Lee Anderson touched off the conversation with an article in Christianity Today. Jordan Ballor weighed in on the conversation by pointing out Protestantism’s focus on voluntarism, which I find helpful. This prompted some reflection at the First Things’ site by Joe Carter and Joseph Knippenberg. I like, in particular, Knippenberg’s comment about a division among evangelicals between those who are “together” with Catholics and those who talk incessantly about world views. Finally, I would note Vince Bacote’s weighing in on the matter by pointing out some possible connections with Abraham Kuyper.

Since this is largely a conversation among Reformed evangelicals and Catholics (with a sprinkling of Lutheran perspective here and there to add just the right flavor), let me offer the perspective of a Classical Pentecostal.  Read the rest of this entry »

Rob Bell, Discipleship, and the Matrix

Friday, March 18th, 2011 by Dale M. Coulter

The book is out, and I read it; or, rather, I skimmed it at Books-a-Million tonight in about 20 minutes. I would not pay retail, or even half of retail through Amazon, for a book that requires so little to digest. Although I have nothing to confirm this hunch, the book feels like it was a series delivered orally and then transcribed into a manuscript, which is to say, this is not really a book. It is, however, Rob Bell at what he seems to do best: communicate with rhetorical flair to get folks pondering issues and contemplating questions.

Is it theology? Not really. If theology is akin to meat and potatoes, then this book is more like a light salad, a mix of greens with a dash of spice and a little vinaigrette for flavor. I feel somewhat confident with the thought that Harper must have pulled out all the punches to get the final product at over 200 pages. The font is larger and there is a space between each paragraph. If you reduced the book to a typed manuscript, my hunch—again, only a hunch—is that it would be no more than 40 pages, or the equivalent of two 20-page papers. So, all in all, light reading that requires only that the reader skim to get the main points that fall here and there, like slivers of carrots laced throughout the greens. The greens themselves are the steady diet of questions that Bells throws out. In short, theology, it’s not.

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Rob Bell and Hell

Friday, March 4th, 2011 by Dale M. Coulter

The Bell saga, which is only a “saga” in the 24-hour news cycle world in which we live, continues. In light of the chorus of voices surrounding Bell’s statements that “love wins” and his casting doubt on someone’s certainty that Gandhi is in hell, I thought I would say a few words about hell, and then point you to the long discussion of hell by Jason Wermuth on this site, which begins here. My aim is simply to set forth some basic ideas that all synergists would embrace because I think the Bell saga provides a nice moment to reflect on these ideas.

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Friendship, Spirituality, and Technology

Friday, January 7th, 2011 by Diane Chandler

French philosopher Rene Descartes’s famous statement, “I think, therefore I am” is being challenged in our digital age.  A more contemporary mantra might be, “I Facebook, therefore I am.”

It is estimated that 41.6% of the U.S. population has a Facebook Account, with 500 million active users worldwide.  Other social networking platforms, including Twitter and My Space, compete for networking share.  We live in a world that wants to connect.  Hands down…social networking is here to stay! Read the rest of this entry »