Archive for the ‘Faith & Culture’ Category

Unseen & Evil

Wednesday, May 16th, 2012 by Matthew Brake

The more I talk to friends who do not share my faith and who lean towards critical realism, empiricism, and logical positivism, the more I realize that there are two problems with my faith.

1. I can’t see God.

I can’t prove God exists. I can infer that God exists because of the grandeur of the universe, but an atheist looks at the vastness of the universe and sees a cold, harsh place that doesn’t seem to point to a personal God.

I can appeal perhaps to personal religious experiences which have been formative for me, but when I look at many of those experiences, while they were personally encouraging to me, they could be as open to interpretation as the ending ofPan’s Labyrinth. (Was she crazy or did she see something? Who knows).

I can appeal to the miracles that friends of mine claim to have performed/seen–but am I unspiritual to wonder if they’re exaggerating?

Even if they were, I can understand the incredulity of someone listening to a third person account of such an event.

The biblical writers seem to ponder the invisible nature of God (warnings against idolatry, Paul’s comments in 2 Corinthians 4:18, Hebrews 11:1, etc.), but is that enough when you’re trying to have meaningful conversation about God with friends who only trust the scientific method (which evaluates the physical seen world)?

 2. The universe is harsh.

Evil, pain, and suffering exist in the world, and if you buy into theistic evolution and an old earth (disclaimer: I do), then you’re left with the problem that for 100,000 years before Abraham, people were dying at 25 of hunger, disease, and brutality.

 Does this point to a loving and benevolent God?

The Hebrews had a couple of different ways of processing evil in the world.

One way was proverbial wisdom (if you do right things, life goes well. If you do bad things, not so much).

Another way of dealing with evil was contemplative wisdom.

Contemplative wisdom acknowledges life as it actually is.

It readily admits that sometimes, no matter how many right things you do, good people still suffer.

Ecclesiastes pretty much says, “None of this makes sense. Obey God anyway.”

Job concludes, “Good people suffer. If God’s real, then shut your mouth.”

This can help one to see that the Bible (thankfully) offers no pat answers to the problem of evil, but it can leave a person dissatisfied.

 Now What?

Read the rest of this entry »

Charles Colson: A Personal Reflection

Monday, April 30th, 2012 by Dale M. Coulter

There have been numerous tributes and reflections on the life of Charles “Chuck” Colson since his passing from this life on April 21. For this reason, I will not rehearse here many of the details given elsewhere –three particularly poignant reflections on Chuck’s life are given by Michael Gerson, Bill Bennett, and Timothy George. Instead, I want to indulge in a bit of personal remembrance. It’s really only when someone exits this life that we gain a glimpse at the numerous ways in which the individual’s history intersected with and impacted events and others. While biographers attempt to distill a more complete historical account into a few hundred pages, it is in detecting the threads found amidst the myriad voices that we begin to see the complex way in which a person’s own history impacts human history. With this in view, I offer my own thread about Chuck Colson from two vantage points. Read the rest of this entry »

Arab Spring Movement and True Human Freedom

Monday, January 30th, 2012 by Diane Chandler

Genuine freedom involves more than viable democracies and economic stability.  Genuine freedom signifies the innate desire in the human soul to exercise choice in determining one’s future in all domains of life including the political, economic, educational, and spiritual arenas. 

The Arab Spring 2011, which has bled into over a year, has shown the world the fundamental desire of the human heart to exercise choice.  Paths have been burned to topple autocratic regimes which have consistently violated fundamental human rights (e.g., “life, liberty, and the pursuit of happiness”).  For more on the Arab protest movement, view this interactive timeline.

What is the surest sign of true freedom in the Arab world?  How does the life and message of Jesus Christ inform such understanding?

While Arab regimes began to crumble, beginning with Tunisia on January 14, 2011, followed by Egypt, Libya, and Yemen, other nations such as Syria remain doggedly resistance to relinquishing power.  This domino-effect of opposition within Arab nations to longstanding autocratic governments that have violated human freedoms might be attributed to what Malcolm Gladwell refers to in his book, The Tipping Point, as (1) the law of the few, (2) the stickiness factor, and (3) the power of context.

As an educated 26-year old Tunisian and street vender, Mohamed Bouazizi catalyzed the revolution by setting himself ablaze after police confiscated his produce stand for not having a permit.  After his death, Bouazizi’s mother commented, “My son set himself on fire for dignity.”  With his dignity stripped and only source of income withdrawn, Bouaziz lost all hope.  The ultimate culprit was not only the police who confiscated his vendor permit but also the very system that drove him to utter despair.  Without opportunity, there is no freedom.  Without freedom, there is no life. Bouaziz’s death signified the law of the few in that it took a few people to light the fire of opposition.  In less than 30 days, the stickiness factor and the power of context (most Arab nations have dictators as presidents) contributed to revolution movements moving to Egypt and then Yemen, Libya, and Syria.

What is the surest sign of true freedom in the Arab world?  How does the life and message of Jesus Christ inform such understanding? The surest sign of true freedom in the Arab world will not come through political democracy, although this is certainly a start.  True freedom will come to the Arab world when Arabs can choose their own belief system, including their religion.  True freedom comes from knowing and responding to the truth.  And knowing the truth will set us free (John 8:32).  Jesus said, “I am the light of the world.  Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12).

Muslims throughout the Arab world are having supernatural dreams and visions of Issa (Arabic: Jesus) who is showing them that He is the way, the truth, and the life (John 14:6).  For true stories of Jesus supernaturally appearing to Muslims in dreams and visions and how their lives have been radically transformed, see these video vignettes on the More than Dreams website.  Stories feature those from Egypt, Nigeria, Indonesia, Iran, and Turkey.

What is your perspective on the Arab freedom uprisings? 

Considering that Jesus never led by coercion, how might we view Jesus’ liberating message of spiritual freedom relative to the Arab world through Gladwell’s (1) the law of the few, (2) the stickiness factor, and (3) the power of context?

The Big Waste

Thursday, January 12th, 2012 by Wolfgang Vondey

This week, Food Network debuts its one-hour special, The Big Waste. In the show, popular ”chefs Bobby Flay, Michael Symon, Anne Burrell, and Alex Guarnaschelli tackle one of the most massive problems in food today – waste! Divided into two teams, with only 48 hours on the clock, they are challenged to create a multi course gourmet banquet worthy of their great reputations, but with a big twist; they can only use food that is on its way to the trash. The chefs’ hunt takes them from grocery aisles to produce farms, and orchard lines to garbage piles, as they attempt to source enough ingredients to feed a gathering crowd. Bobby and Michael square off against Anne and Alex, as they challenge their views of food waste and how and why it is created” (Official Description, Food Network). I watched the show, and so should you! It repeats on January 15 and 16 (see TV Listing). The show is right: waste is a huge problem, literally. But this post is not a blanket recommendation of Food Network or this particular show. It is a critical view. In all its accurate critique of the waste created by our society today, the show is rather silent in reflecting on Food Network’s own contributions to the problem.

Certainly, waste should be reduced. Actually, “waste” is not the proper term–we are talking about food here that has hardly any blemishes: potatoes with spots, peaches fallen of the tree, eggs that are too small or too big for the carton, chicken with broken wings, animal parts we find less appetizing, corn without husks, tomatoes with cracked skin, markings on snow peas. The list goes on and on. Would you have cooked with that food. Probably not. Would you have even found it? I do not think so. The former is a question of habit, the latter a question of distribution (driven by the former).

Surprisingly, the show laments the habit of wasting good food but says little about its own hand in creating that habit. After all, it is Food Network that has created a new generation of food-awareness, restaurant critics, cooking battles, iron chefs, fine dining, fast dining, and anything in between. But what about the habit? How many times have I seen a cooking show where food is cut up with immense waste. Many chefs cut food quick and dirty on the show, often in the interest of time. You just have to watch a behind-the-scenes show and you will learn that many meals are prepared several times, sometimes only in part, to account for special camera shots. And don’t forget those special shots have only one goal: to make the food look great! HD television demands HD food! You simply do not see a cracked tomato or a browned cauliflower or a less than perfect onion on Food Network. And add to that the frequent comments by chefs to “make sure you buy the good …” or “use only the best …”  Whatever it is, everything has to be perfect, unblemished, and ready for “presentation.” That, in a nutshell, is the Food Network culture. Oh yeah, I admit, I watch Food Network any day over shows that have no educational value or worse, that affront good taste. With food and drink, I generally feel safe, and I learn more about cooking (provided I actually go into the kitchen and do something with what I saw). But if Food Network adds shows with critical value, let’s see if they cannot start with themselves. The Big Waste will not go away quickly. One show is not going to cut it. Dear Food Network: If you want to make a difference, begin to reduce the waste in your own shows. Create a new food aesthetics! 

The issue of distribution is a different problem. There are few people who would call themselves “freegans”–you know, people who go “dumpster diving” in search for food fit for consumption. Personally, if I went to a dumpster at night, I would not be surprised to be told that that is illegal or at least inappropriate. Most people do not have the time to search through dumpsters, even if they wanted to. And just imagine the competition if only a dozen people went to the popular dumpster (think Trader Joe’s, Fresh Market, Whole Foods). My question here is not about using food others throw away. Go for it! My concerns is on the other end of the distribution chain: what we actually find in the grocery stores, and how much we find there, should be a matter of concern for all of us. My local store, for example, regularly carries exotic foods. I see the food rot on the shelves. Last summer, another store added an entire shelf of spices; we counted 17 varieties of salt. The same store has potatoes rot in plastic bags and regularly showers its vegetables with water–even those that should be kept dry. Another store was selling the same bags of Clementines for the same price six weeks after Christmas. My point is that I don’t think most ordinary grocery store employees know much about food, nor do they care much about food (hey, there is another show in this, Food Network!). I drive 5 miles to a store if I want to talk to a person who knows how to handle their vegetables; 10 miles to a store with an expert on meat and fish. Once these experts leave, the quality of food goes down with them. So there I am again with the issue of training. I would like to see trained staff at our local stores that sells “seconds” or “blemished” food. But what distributor is going to sell it to the market? Who will advertise “blemished bananas”? How much can we charge for blemished food? Who will buy the food not fit for television? I think it begins with the way we care about our world and ourselves.

People are not going to buy that kind of food unless they are told it is good (not waste), unless they are shown that is tasteful, unless they start a new habit. The Big Waste made a good start! Bravo Food Network! Now let’s talk about the clean-up.

Modern Warfare

Monday, December 12th, 2011 by Wolfgang Vondey

So you want a video game for Christmas? Chances are that stores will have most of its stock filled with video games that practice shooting, killing, destroying, bombing, and blowing up buildings, people, and whatever stands in the way. Some of these games made news in the last few weeks by breaking sales records beyond any other game in history. People buy them! We love to play with violence! (As long as it does not really hurt.) Gone are the days were kids played tennis or soccer or football (whether outside or on the computer). These are the days of brutality, horror, and warfare. Does this topic really deserve a long post?

I cannot imagine why any parent would let their kid play sharpshooter or killer. Why would any father or mother spend their evenings destroying virtual lives? Being a soldier is an honest vocation, but impersonating a soldier in a video game knows nothing about the horrors of war. We are ignorant of the reality of War that shaped people’s thought in the twentieth century. Most of us are far removed from the reality of war in the world. For others, the video games glorify the violence they experience in the streets. Oh, yes, violence is real. But it does not need glorification!

“Set your mind on things above” are the words of the Apostle Paul (Col. 3:1-2). Hurting, violating, and killing are not the things any person should contemplate. I am happy to throw into this lot movies that glorify violence and horror (yes, including Vampire movies for teenagers in love or the more explicit versions of walking dead that now occupy our television screen). Tell me just one good thing that comes from this violence on our television screens and computer monitors! Just one way these things lift up and edify our lives! I cannot find one. They are time-wasters, mood-changers, character-killers! Christians have come so far as to excuse their own participation in violent movies and games. From a Christian perspective, our world of violence desperately needs renewal. As long as the violence of the cross is seen as an excuse and not the end of violence, there is much work to be done. As long as cooking shows and home improvement shows and children’s programs and sports events can be seamlessly interrupted by advertisement of violence, we have a long way to go. As long as Christians participate in justifying violence, Christianity has not understood its own gospel.

If you think about buying these games for Christmas this year, think again. Pray about your involvement in these things and ask the Holy Spirit to reveal to you if God truly desires for your eyes to see violence, for your conscience to become desensitized to the hurt, pain, and suffering glorified in 3-D effects in front of you, for your children to be exposed to violence, gun fire, and the screams of technologically created virtual reality. I think you know the answer. You just don’t like it.

Changing a Seminary: The Future of the School of Divinity

Wednesday, October 12th, 2011 by Wolfgang Vondey

It’s no secret, the School of Divinity is getting a new building! But what is less known is that the faculty of the School have been working long and hard on changing their curriculum to adapt to the changing face of a seminary in the 21st century. When the new building goes up, it will house a very different School of Divinity. Just what exactly that means, however, is still up for grasps. So why don’t you join in the discussion? What should the perfect seminary look like? Read the rest of this entry »